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  1. „Ich ist ein anderer“ – Selbst- und Fremdbilder in Max Frischs Roman "Stiller"

    According to Arthur Rimbaud’s famous saying “Je est un autre” Max Frisch develops in his early diaries an idea of love which has to orient itself by the ban on images in the Old Testament and which, as a modern concept, has to renounce every image of... mehr

     

    According to Arthur Rimbaud’s famous saying “Je est un autre” Max Frisch develops in his early diaries an idea of love which has to orient itself by the ban on images in the Old Testament and which, as a modern concept, has to renounce every image of oneself and the other at all. In Max Frisch’s novel Stiller the roots of this seemingly biblical belief can be found both in an aesthetic attitude towards life (as pointed out in Sören Kierkegaardʼs scriptures, especially in Entweder-Oder) and in an existentialist understanding of life (as set forth in the philosophical work of Jean-Paul Sartre). Max Frisch’s novel Stiller can be read as a literary experiment of achieving the ultimate goal of love and self-acceptance by radical self-negation and negation of the other.

     

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    Quelle: GiNDok
    Sprache: Deutsch
    Medientyp: Wissenschaftlicher Artikel
    Format: Online
    DDC Klassifikation: Literaturen germanischer Sprachen; Deutsche Literatur (830)
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    info:eu-repo/semantics/openAccess

  2. Rückkehr ins geschenkte Leben : der Alkestis-Stoff bei Euripides, Hofmannsthal und Rilke

    The present contribution deals with the reception of the figure of Alkestis both in Greek antiquity (Euripides) and in German literature around 1900 (Hugo von Hofmannsthal, Rainer Maria Rilke). The contribution shows on the one hand that already... mehr

     

    The present contribution deals with the reception of the figure of Alkestis both in Greek antiquity (Euripides) and in German literature around 1900 (Hugo von Hofmannsthal, Rainer Maria Rilke). The contribution shows on the one hand that already Euripides had problems with the dramatic transformation of the antique mythological narrative into a tragic subject. On the other hand it shows that the two modern versions of the narrative of Alkestis around 1900 deal with it quite differently: Hofmannsthal’s free adaptation of the Euripidean Alkestis shifts the subject matter into a Dionysian context, in the light of Schopenhauer’s and Nietzsche’s philosophy, whereas Rilke implants themes and motifs of his own poetry in the narrative of Alkestis and amalgamates them with it.

     

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    Quelle: GiNDok
    Sprache: Deutsch
    Medientyp: Wissenschaftlicher Artikel
    Format: Online
    DDC Klassifikation: Literaturen germanischer Sprachen; Deutsche Literatur (830); Hellenische Literaturen; Klassische griechische Literatur (880)
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  3. Vermessene Vermesser – Bestimmungen des Raums in Daniel Kehlmanns Roman "Die Vermessung der Welt" und in Detlev Bucks gleichnamiger Verfilmung

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    Quelle: GiNDok
    Sprache: Deutsch
    Medientyp: Wissenschaftlicher Artikel
    Format: Online
    DDC Klassifikation: Spiele und Freizeitaktivitäten für drinnen (793)
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  4. Romantische Konstruktionen von Männlichkeit und Weiblichkeit – Die Romane von Dorothea und Friedrich Schlegel

    While the title of Friedrich Schlegel’s novel Lucinde (1799) bears the name of a woman, the eponymic protagonist in Dorothea Schlegel’s novel Florentin (1801) is a man. Both novels have remained fragmentary as well in the literal as in the romantic... mehr

     

    While the title of Friedrich Schlegel’s novel Lucinde (1799) bears the name of a woman, the eponymic protagonist in Dorothea Schlegel’s novel Florentin (1801) is a man. Both novels have remained fragmentary as well in the literal as in the romantic sense of the word, both novels deal with literary constructions of femininity and masculinity. While Dorothea follows a more traditional role model in her primarily narrative novelistic text, Friedrich pursues in his predominantly speculative novelistic text rather new ways of thinking. According to the romantic concept of ‚progressive Universalpoesie’ he combines the two distinct principles of femininity and masculinity by establishing a connection between them and at the same time dissolving them in a universal context.

     

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    Quelle: GiNDok
    Sprache: Deutsch
    Medientyp: Wissenschaftlicher Artikel
    Format: Online
    DDC Klassifikation: Literaturen germanischer Sprachen; Deutsche Literatur (830)
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  5. Zwischen Authentizität und Folklorismus Migration und Interkulturalität in Catalin Dorian Florescus Familienromanen

    The present contribution deals with the three most recent novels of the Romanian-born Swiss Author Catalin Dorian Florescu: Zaira [Zaira] (2008), Jacob beschließt zu lieben [Jacob Decides to Love] (2011) and Der Mann, der das Glück bringt [The Man... mehr

     

    The present contribution deals with the three most recent novels of the Romanian-born Swiss Author Catalin Dorian Florescu: Zaira [Zaira] (2008), Jacob beschließt zu lieben [Jacob Decides to Love] (2011) and Der Mann, der das Glück bringt [The Man who Brings Happiness] (2016). The author unfolds in these novels family sagas spanning centuries which make the destiny of migrants between the poles of east and west a subject of discussion. In contrast to Florescu’s three former novels the reader can detect in these family novels the tendency towards a folkloristic presentation of a multicultural ambience at the expense of an intercultural involvement in the narrative depiction.

     

    Export in Literaturverwaltung
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    Quelle: GiNDok
    Sprache: Deutsch
    Medientyp: Wissenschaftlicher Artikel
    Format: Online
    DDC Klassifikation: Literaturen germanischer Sprachen; Deutsche Literatur (830)
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    publikationen.ub.uni-frankfurt.de/home/index/help

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    info:eu-repo/semantics/openAccess