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  1. Home, dark home : décors aporétiques chez Borges et Mandiargues
    Autor*in: Viegnes, Michel
    Erschienen: 06.11.2019

    An important motif of twentieth century fantastic literature is the exploration of a house or a room whose furniture and spatial organization are disconcerting. Such a motif is presumably symptomatic of a deep questioning on space structure... mehr

     

    An important motif of twentieth century fantastic literature is the exploration of a house or a room whose furniture and spatial organization are disconcerting. Such a motif is presumably symptomatic of a deep questioning on space structure understood according to Euclides and Newton ; it also echoes the anthropological crisis of the very notion of "place", a crisis mirrored in literature, visual arts and cinema, which can be deciphered in particular descriptive passages signaling the aporetic turn of narrative in fictions by J.-L. Borgès and André Pieyre de Mandiargues.

     
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  2. Un Jésus postmoderne
    Autor*in: Viegnes, Michel
    Erschienen: 06.11.2019

    [Rezension zu:] Thibault, Bruno: Un Jésus postmoderne. Les récritures romanesques contemporaines des Evangiles. - Leiden-Boston: Brill Rodopi 2017 - (Chiasma ; 37) mehr

     

    [Rezension zu:] Thibault, Bruno: Un Jésus postmoderne. Les récritures romanesques contemporaines des Evangiles. - Leiden-Boston: Brill Rodopi 2017 - (Chiasma ; 37)

     
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    Quelle: GiNDok
    Sprache: fra
    Medientyp: Rezension
    Format: Online
    ISBN: 978-3-8498-1308-6
    DDC Klassifikation: Literatur und Rhetorik (800)
    Sammlung: Aisthesis Verlag
    Schlagworte: Jesus Christus; Evangelium; Rezeption
    Lizenz:

    publikationen.ub.uni-frankfurt.de/home/index/help

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    info:eu-repo/semantics/openAccess
  3. Entre abjection et noblesse : Trois visions du barbare chez Jünger, Borgès et Frank Herbert
    Autor*in: Viegnes, Michel
    Erschienen: 30.08.2018

    The barbarian is a construct of the Other which can be distinguished from the "savage" through a certain degree of social organization and from the monstrous through its more realistic-historic outlook. Still, these categories are fuzzy and fantastic... mehr

     

    The barbarian is a construct of the Other which can be distinguished from the "savage" through a certain degree of social organization and from the monstrous through its more realistic-historic outlook. Still, these categories are fuzzy and fantastic fiction – understood in a broad sense – makes new use of the barbarian people motif in a manner which makes the ideological undertones more visible despite an increased freedom from historical references. The " mob" (das Gesindel) getting out of the forests to devastate the civilized order, in 'Auf den Marmorklippen', embodies abjection in its clearest form, a violent return of the dark violent repressed. On the contrary, in the cycle of 'Dune, the Fremens' are 'barbarian' only in the eyes of the corrupt totalitarian elite of the Imperium. Despite their rough way of life, they represent a cultural order much closer to ecological harmony, which constitutes a major theme in Frank Herbert's saga. Borges' perspective, in 'The Story of the Warrior and the Female Prisoner', is not so much ethical/political as it is philosophical : the mutual fascination between the 'civilized' and the 'barbarians' is tantamount to magnetic opposites, border-crossing and meaningful otherness. These three visions of the 'barbarian' can be distinguished not only through their ideological underpinnings, but also through their narrative techniques.

     
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