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  1. The metalepticon : a computational approach to metalepsis
    Erschienen: 26.11.2008

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    Quelle: GiNDok
    Sprache: Englisch
    Medientyp: Bericht
    Format: Online
    DDC Klassifikation: Literatur und Rhetorik (800)
    Schlagworte: Computerphilologie; Erzähltheorie
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  2. Tagging time in prolog : the temporality effect project
    Erschienen: 26.11.2008

    This article combines a brief introduction into a particular philosophical theory of "time" with a demonstration of how this theory has been implemented in a Literary Studies oriented Humanities Computing project. The aim of the project was to create... mehr

     

    This article combines a brief introduction into a particular philosophical theory of "time" with a demonstration of how this theory has been implemented in a Literary Studies oriented Humanities Computing project. The aim of the project was to create a model of text-based time cognition and design customized markup and text analysis tools that help to understand ‘‘how time works’’: more precisely, how narratively organised and communicated information motivates readers to generate the mental image of a chronologically organized world. The approach presented is based on the unitary model of time originally proposed by McTaggart, who distinguished between two perspectives onto time, the so-called A- and B-series. The first step towards a functional Humanities Computing implementation of this theoretical approach was the development of TempusMarker—a software tool providing automatic and semi-automatic markup routines for the tagging of temporal expressions in natural language texts. In the second step we discuss the principals underlying TempusParser—an analytical tool that can reconstruct temporal order in events by way of an algorithm-driven process of analysis and recombination of textual segments during which the "time stamp" of each segment as indicated by the temporal tags is interpreted.

     

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    Sprache: Englisch
    Medientyp: Wissenschaftlicher Artikel
    Format: Online
    DDC Klassifikation: Literatur und Rhetorik (800)
    Schlagworte: Erzähltheorie; Zeit
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  3. Dinah's rage : the retelling of Genesis 34 in Anita Diamant's "The red tent" and Thomas Mann's "Joseph and his Brothers"

    It is commonplace to assert that the Book of Genesis in the Old Testament is based on an androcentric position. Although critics have tried to introduce some sort of female empowerment by reassessing various biblical stories (cf. Savina Teubal,... mehr

     

    It is commonplace to assert that the Book of Genesis in the Old Testament is based on an androcentric position. Although critics have tried to introduce some sort of female empowerment by reassessing various biblical stories (cf. Savina Teubal, 1984), Genesis remains a man's realm with only a limited female perspective. The case of Dinah's rape by Shechem in Genesis 34 illustrates the marginality of womanhood in the biblical world and theology. The pericope tells us that, while the Israelites are settled near the Hivite city of Shechem in Canaan, Jacob's and Leah's daughter Dinah goes out of the Israelite camp. She is raped by Shechem, the prince of the eponymous city, who then abducts her and makes her one of his household. A deal is concluded by Jacob's sons and the Shechemites, according to which the situation can be made legitimate through marriage if the men of Shechem circumcise themselves. While the Shechemites are weak at er the surgery, the Israelites sack the city, kill all the males and take Dinah back.

     

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    Sprache: Englisch
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    DDC Klassifikation: Literatur und Rhetorik (800)
    Schlagworte: Mann, Thomas / Joseph und seine Brüder; Dina; Genesis 34; Diamant, Anita / The red tent
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  4. Yahweh vs. the teraphim : Jacob's pagan wives in Thomas Mann's "Joseph and his brothers" and in Anita Diamant's "The red tent"

    This essay deals with two retellings of Genesis: Thomas Mann's "Joseph and his brothers" and Anita Diamant's "The red tent". Both authors note the presence of implicit pagan tendencies among the women of Jacob's clan (Gen 31:19; 35:2) and develop... mehr

     

    This essay deals with two retellings of Genesis: Thomas Mann's "Joseph and his brothers" and Anita Diamant's "The red tent". Both authors note the presence of implicit pagan tendencies among the women of Jacob's clan (Gen 31:19; 35:2) and develop this subtext for their respective ideological purposes. Thomas Mann creates a dichotomy between the backwardness of the pagan female realm and the progressive nature of the monotheistically-oriented patriarchs. The path toward modern humanist values comes from the likes of Jacob and Joseph rather than Rachel and Leah in Mann's novel. Anita Diamant, on the other hand, adopts the opposite attitude, namely, that the paganism of Rachel, Leah, as well as other women in Jacob's family, is a humane and natural form of spirituality in contrast to the bloodthirsty Yahwism of Jacob and his sons. The latter point is illustrated by the sacking of Shechem. In order to question the patriarchal stance of the Old Testament Diamant reverses the key values informing the theology of the Bible. Thus, in "The red tent" Jacob's wives venerate the Ashera in particular. The latter constitutes a challenge to the stance of the Deuteronomic History where the cult of the Ashera is viewed as a key reason behind God's decision to let the Babylonians destroy the Southern Kingdom of Judah. And since Mann's novel upholds the patriarchal spirit of the biblical text, Diamant enters into debate with the continuity of female disempowerment which reaches all the way from Genesis to "Joseph and his brothers".

     

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    Sprache: Englisch
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    DDC Klassifikation: Literatur und Rhetorik (800)
    Schlagworte: Diamant, Anita / The red tent; Genesis; Mann, Thomas / Joseph und seine Brüder; Heidentum <Motiv>
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  5. Effacement vs. exposure of the poetic act : philosophy and literature as producers of "history" (Hegel vs. Goethe)

    In post-Kantian idealist aesthetics, at the very latest, literature and philosophy come to rival each other as producers of "history" At this point, philosophy takes it upon itself to "adopt" art and literature, treating the image as an object upon... mehr

     

    In post-Kantian idealist aesthetics, at the very latest, literature and philosophy come to rival each other as producers of "history" At this point, philosophy takes it upon itself to "adopt" art and literature, treating the image as an object upon which to lavish the philosophical "labor of the concept" and explicitly asserting the primacy of concept over image. This objectivation of the image by the concept, however, goes hand in hand with the attempt to cover up and efface the poetic act that underlies the paradigm of "history," an act that had still informed the older, premodern meaning of the concept and had been conspicuously retained and reflected in the modern literary genre of historical drama. I therefore wish to propose that the origin of the logocentric discourse of history is to be found in Hegel's philosophy of art. In the first part of my essay, I will accordingly set out to reconstruct Hegel's effacement of the poetic origin of "history" by jointly examining his aesthetics and his philosophy of history. In the second part, I will confront Hegel's logocentric approach with a reading of Goethe's historical drama Egmont that exposes the poetic origin of "history" and thereby offers an alternative to Hegel's logocentrism.

     

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    Sprache: Englisch
    Medientyp: Teil eines Buches (Kapitel); bookPart
    Format: Online
    ISBN: 978-1-57113-567-4
    DDC Klassifikation: Literatur und Rhetorik (800)
    Schlagworte: Geschichte <Motiv>
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