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  1. Shakespeare the renaissance humanist
    moral philosophy and his plays
    Autor*in: Raspa, Anthony
    Erschienen: 2016
    Verlag:  Palgrave Macmillan, Houndsmills

    "Shakespeare the Renaissance Humanist is a study of the moral philosophy that underlay the"street" humanism in the mind of Shakespeare's spectator when he went to see Hamlet or King Lear at the Globe. The work examines how his plays reflected the... mehr

    Standort:
    Staatsbibliothek zu Berlin - Preußischer Kulturbesitz, Haus Potsdamer Straße
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    1 A 976029
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    uneingeschränkte Fernleihe, Kopie und Ausleihe
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    Gemeinsamer Bibliotheksverbund (GBV)

    Standort:
    Staats- und Universitätsbibliothek Hamburg Carl von Ossietzky
    Signatur:
    A 2016/2634
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    uneingeschränkte Fernleihe, Kopie und Ausleihe
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    Gemeinsamer Bibliotheksverbund (GBV)

    Standort:
    Württembergische Landesbibliothek
    Signatur:
    66/4106
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    uneingeschränkte Fernleihe, Kopie und Ausleihe
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    Südwestdeutscher Bibliotheksverbund (SWB)

    Standort:
    Universitätsbibliothek der Eberhard Karls Universität
    Signatur:
    56 A 3834
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    uneingeschränkte Fernleihe, Kopie und Ausleihe
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    Südwestdeutscher Bibliotheksverbund (SWB)

    Standort:
    Klassik Stiftung Weimar / Herzogin Anna Amalia Bibliothek
    Signatur:
    HI 3323 R226
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    Gemeinsamer Bibliotheksverbund (GBV)

    Standort:
    Herzog August Bibliothek Wolfenbüttel
    Signatur:
    66.1895
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    uneingeschränkte Fernleihe, Kopie und Ausleihe
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    "Shakespeare the Renaissance Humanist is a study of the moral philosophy that underlay the"street" humanism in the mind of Shakespeare's spectator when he went to see Hamlet or King Lear at the Globe. The work examines how his plays reflected the moral philosophy that his spectators were living in their daily lives"-- "Shakespeare the Renaissance Humanist is a study of the moral philosophy that underlay the 'street' humanism in the mind of Shakespeare's spectator when he went to see Hamlet or King Lear at the Globe. The work examines the currents of thought at the basis of this humanism to show how it functioned as a sort of everyday philosophy in the spectator's life and in the lives of Shakespeare's characters. Ideas inherited from the Ancient pagans and the medieval period were commingled daily as a matter of fact. The faculty of the reason in each person was a source of spiritual experience and speculation that were lived easily at one and the same time. As we see in the person of Hamlet, there was no contradiction between spiritual thought and speculation about the outside world. Pagan attitudes to immortality in the metaphysics of this humanism conjoined without conflict with Christian beliefs about the ultimate ends of life, and these attitudes and beliefs are found argued out in Titus Andronicus. The ideal of wisdom based on the tenets of this metaphysics was much spoken about in moral philosophy. In Shakespeare's day the ideal was referred to repeatedly in terms of the dictum "Know Thyself" that was carved over the entrance to the temple of Apollo in Ancient times, and the actions of Lear and his courtier Gloucester are spoken of from the beginning of their tragedy to is end in terms of their apprenticeship in wisdom. Through the humanism that lay behind it, moral philosophy found its expression freely in all aspects of Shakespeare's theatre"--

     
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    Quelle: Herzog August Bibliothek Wolfenbüttel; Herzogin Anna Amalia Bibliothek
    Beteiligt: Shakespeare, William (Erwähnte Person)
    Sprache: Englisch
    Medientyp: Buch (Monographie)
    Format: Druck
    ISBN: 9781137581112
    Weitere Identifier:
    9781137581112
    RVK Klassifikation: HL 1360 ; HI 3323
    Auflage/Ausgabe: First published
    Schlagworte: Humanism in literature; Ethics in literature; Literature and morals; Literature and morals; Ethics in literature
    Weitere Schlagworte: Shakespeare, William (1564-1616); Shakespeare, William 1564-1616; Shakespeare, William 1564-1616; Shakespeare, William 1564-1616
    Umfang: 195 Seiten
    Bemerkung(en):

    Literaturverzeichnis: Seite 140-181

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