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  1. Daniel and the Sonnenscheins : biblical cycles in István Szabó's film "Sunshine"

    As the exilic experience, initiated in 587 B.C.E., continued over millennia, no one has been able to settle the question of what it means to be a diaspora Jew. Are those who actively participate in non-Jewish life still in a position to claim the... mehr

     

    As the exilic experience, initiated in 587 B.C.E., continued over millennia, no one has been able to settle the question of what it means to be a diaspora Jew. Are those who actively participate in non-Jewish life still in a position to claim the heritage of Israel? And what about Jews who actively seek assimilation and renounce their roots altogether: are they still Jews in spite of themselves? Authors, from Joseph Roth to Sholom Aleichem to Chaim Potok, have tried to deal with this issue in light of different diaspora circumstances. One of the most recent perspectives on Jewish identity comes to us through "Sunshine", a powerful film by the Hungarian director Istvan Szabó (1999). Szabó, who wrote the screenplay with Israel Horowitz, tells the story of several generations in one Hungarian Jewish family: the Sonnenscheins. Living at the turn of the twentieth century, the patriarch of the Sonnenschein clan is Emmanuel, a successful distiller who seems to have found a balance between the two exilic extremes: neither complete assimilation, nor a retreat from gentile society.

     

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    DDC Klassifikation: Literatur und Rhetorik (800)
    Schlagworte: Szabó, István; Diaspora / Juden
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  2. Introduction : the translational turn

    It is no longer possible to ignore how crucial the processes of cultural translation and their analysis have become, whether for cultural contact or interreligious relations and conflicts, for integration strategies in multicultural societies, or for... mehr

     

    It is no longer possible to ignore how crucial the processes of cultural translation and their analysis have become, whether for cultural contact or interreligious relations and conflicts, for integration strategies in multicultural societies, or for the exploration of productive interfaces between humanities and the natural sciences. The globalization of world society, in particular, demands increased attention to mediation processes and problems of transfer, in terms both of the circulation of global representations and "travelling concepts" and of the interactions that make up cultural encounters. Here, translation becomes, on the one hand, a condition for global relations of exchange ("global translatability"), and on the other, a medium especially liable to reveal cultural differences, power imbalances and scope for action. An explicit focus on translation processes something increasingly prevalent across the humanities may thus enable us to scrutinize more closely current and historical situations of cultural encounter as complex processes of cultural translation. Translation is opened up to a transnational cultural practice that in no way remains restricted to binary relationships between national languages, national literatures or national cultures.

     

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    Schlagworte: Übersetzung; Interkulturalität
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  3. Cyberspace as final frontier : artificial and virtual space in William Gibson's "Neuromancer"

    Talking about space in speculative fiction (i.e. fantasy, science fiction or supernatural fiction) touches upon several key aspects of the genre such as worldbuilding, perception of reality and the human condition: what kind of space do we create for... mehr

     

    Talking about space in speculative fiction (i.e. fantasy, science fiction or supernatural fiction) touches upon several key aspects of the genre such as worldbuilding, perception of reality and the human condition: what kind of space do we create for ourselves, how do we attribute meaning to it, in which ways are we limited or isolated by its boundaries? Especially in cyberpunk, with its focus on near-future societies and the technologies of the information age, the space we live in and the space we send our minds to do not have to be the same, so the answers are manifold.

    The following paper will discuss some basic configurations of world and otherworld in speculative fiction, give a short introduction to cyberpunk literature and William Gibson's dual world of cyberspace and meatspace, briefly present Jean Baudrillard’s concept of hyperreality, examine the question to which extent the world of Neuromancer might be understood in terms of such a hyperreality, and offer some ideas about alternate realities we might already live in.

     

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    DDC Klassifikation: Amerikanische Literatur in in Englisch (810)
    Schlagworte: Gibson, William; Virtuelle Realität <Motiv>
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  4. Serialization in Goethe's morphology
    Autor*in: Geulen, Eva
    Erschienen: 05.10.2016

    Before turning to the essay on the experiment from 1793, which is unavoidable when discussing series, but does not exhaust the varied functions of seriality in Goethe’s morphology, a few words about the purpose of reconstructing Goethe’s practice of... mehr

     

    Before turning to the essay on the experiment from 1793, which is unavoidable when discussing series, but does not exhaust the varied functions of seriality in Goethe’s morphology, a few words about the purpose of reconstructing Goethe’s practice of seriality are necessary. I want to argue that Goethe’s morphology is the site of a massive transformation of the notion of form, the scope and implications of which resurface after long latency at the beginning of the 20th century, for example, with Georg Simmel’s sociological notion of form-processes and the related idea of "reciprocity" ('Wechselwirkung') (cf. 265). My interest lies in interpreting what looks like a theory of organisms and nature as a more general theory of formation and transformation.

     

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    Schlagworte: Serie; Morphologie; Goethe, Johann Wolfgang von
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  5. Benjamin's "-abilities" : mediality and concept formation in Benjamin’s early writings
    Autor*in: Weber, Samuel
    Erschienen: 11.11.2016

    Although Walter Benjamin was never timid when it came to writing, one practice he consistently avoided was that of creating neologisms. It is therefore with all the more reluctance that I find myself compelled to resort to something similar, in order... mehr

     

    Although Walter Benjamin was never timid when it came to writing, one practice he consistently avoided was that of creating neologisms. It is therefore with all the more reluctance that I find myself compelled to resort to something similar, in order to sum up a motif that has imposed itself over the years in my reading of Benjamin. What is involved is, to be sure, not exactly a neologism, since it does not involve the creation of a new word, but rather the highlighting of a word-part, a suffix (eine Nachsilbe). In English, to be sure, this suffix, when spoken, is indistinguishable from a word: what distinguishes it from a word is not audible, but only legible: a hyphen, marking a separation that is also a joining, a 'Bindestrich' that does not bind it to anything in particular and yet that requires it to be bound to something else. The suffix in question thus sounds deceptively familiar, since it coincides, audibly, with the word "abilities". However, unlike that word, its first letter - which purely by accident happens to be the first letter of the alphabet--is preceded by a dash. When written in isolation, this gives it a somewhat bizarre appearance, to be sure, since suffixes are not usually encountered separately from the words they modify. But this bizarre appearance pales when compared to its German 'original'. If the book of essays to be published in English under the title, "Benjamin’s -abilities," is ever translated into German - "back" into German I was tempted to write, since German here is of course the language in which Benjamin wrote and in which I generally read him - then its title, were it to be entirely faithful to the English, would indeed have to involve the creation of a neologism. For translated back into German, the German title would require its readers to "read, what was never written", namely: "Benjamins -barkeiten" (written, "Bindestrich- b--kleingeschrieben").

     

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    ISBN: 978-3-7705-4637-4
    DDC Klassifikation: Literatur und Rhetorik (800)
    Sammlung: Leibniz-Zentrum für Literatur- und Kulturforschung (ZfL)
    Schlagworte: Benjamin, Walter; Terminologie
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  6. "Hamlet ist auch Saturnkind" : Citationality, Lutheranism, and German Identity in Benjamin’s 'Ursprung des deutschen Trauerspiels'
    Erschienen: 11.11.2016

    In a letter to Scholem, dated 22 December, 1924, Benjamin famously writes of the manuscript that was to become his 'Trauerspiel' book: "[I]ndessen überrascht mich nun vor allem, daß, wenn man so will, das Geschriebene fast ganz aus Zitaten besteht"... mehr

     

    In a letter to Scholem, dated 22 December, 1924, Benjamin famously writes of the manuscript that was to become his 'Trauerspiel' book: "[I]ndessen überrascht mich nun vor allem, daß, wenn man so will, das Geschriebene fast ganz aus Zitaten besteht" (GS I.3, 881). Much has been made of the mosaic-like citational technique to which Benjamin refers here; his "Zitatbegriff" is said, for example, to subtend the theory of a "mikrologische Verarbeitung" of "Denkbruchstücken" into "Ideen" that Benjamin develops as his theory of representation in the "Erkenntniskritische Vorrede", which in turn figures the relation between individual phenomena and their "ideas" in astral terms. Because, however, the 'Trauerspiel' book is so often understood only on this theoretical level, e.g. as either an early articulation of Benjamin’s "avant garde" and "messianic" philosophy of history (Jäger, Kany, and Pizer) or as a performance of his systems of allegory (Menninghaus) and "constructivism" (Schöttker), his "Zitierpraxis" and the actual citations that form large parts of 'Der Ursprung des deutschen Trauerspiel' have seldom been read for the purchase they provide on the vexed status of the period and concept that was the book’s direct subject, namely, the German Baroque.

     

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    Schlagworte: Benjamin, Walter; Ursprung des deutschen Trauerspiels
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  7. Benjamin's nihilism : rhythm and political stasis
    Erschienen: 15.11.2016

    Walter Benjamin's best-known comment regarding nihilism - "to strive for such a passing away [for nature is messianic by reason of its eternal and total passing away] [...] is the task of world politics, whose method must be called nihilism" (SW III,... mehr

     

    Walter Benjamin's best-known comment regarding nihilism - "to strive for such a passing away [for nature is messianic by reason of its eternal and total passing away] [...] is the task of world politics, whose method must be called nihilism" (SW III, 306) - occurs at the conclusion of his "Theological-Political Fragment" (1920–1921). In this pithy fragment Benjamin challenged the distinction between the political and the theological by pointing out the necessary relation - even codependence - of historical time and messianic time, the secular and the redemptive. The focus is the temporal dimension that dictates one’s "rhythm of life," on the one hand, and politics - its formative power - on the other. Benjamin’s translation of such abstract principles into different systems - the secular and the religious, the abstract and the particular, the collective and the individual - have confused scholars for many years. The result was often a misreading of Benjamin’s last sentence, connecting politics to nihilism and identifying the maker with his method. In order to reverse such readings, this chapter moves in four consecutive stages. I begin with the "temporal-rhythmic" principle, relating it to Benjamin's notion of Nihilism as a method. Second, I consider the specific meanings of "Nihilism" during the 19th and early 20th centuries, which I identify with the idea of a temporal 'stasis'. Third, I track down Benjamin’s uses of Nihilism and demonstrate that they reflect a certain methodological approach rather than a solution to a problem. Finally, commenting directly on contemporary interpreters of Benjamin who see him as a "nihilist" or an "anarchist," I show that Benjamin focused on the temporal and critical dimensions in order to 'overcome' nihilism and stasis.

     

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    ISBN: 978-3-7705-5071-5
    DDC Klassifikation: Philosophie und Psychologie (100); Literatur und Rhetorik (800)
    Sammlung: Leibniz-Zentrum für Literatur- und Kulturforschung (ZfL)
    Schlagworte: Benjamin, Walter; Nihilismus
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  8. Walter Benjamin : the Angel of Victory and the Angel of History
    Erschienen: 16.11.2016

    Walter Benjamin's 9th thesis on the concept of history is his most-quoted and -commented text. As it is well known, his idea of the "Angel of History" appears as a commentary on Paul Klee’s famous watercolor titled 'Angelus Novus'. I think it is... mehr

     

    Walter Benjamin's 9th thesis on the concept of history is his most-quoted and -commented text. As it is well known, his idea of the "Angel of History" appears as a commentary on Paul Klee’s famous watercolor titled 'Angelus Novus'. I think it is necessary to open another way of interpretation through the connection of Benjamin’s Angel of History with the political iconography of Berlin, the city where he was born and lived for many years and about which he wrote in his memories of childhood, his Berlin chronicles and radio programs. I shall begin the historical narrative of Berlin's political iconography with a figure to which Benjamin paid little attention: the Goddess Fortune.

     

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    DDC Klassifikation: Literatur und Rhetorik (800); Geschichte und Geografie (900)
    Sammlung: Leibniz-Zentrum für Literatur- und Kulturforschung (ZfL)
    Schlagworte: Engel <Motiv>; Berlin; Benjamin, Walter
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  9. Double take : palimpsestic writing and image-character in Benjamin's late prose
    Erschienen: 01.12.2016

    It is no accident that the figuration of rewriting as copying is an image from "One Way Street". This apparently casual assemblage of small, rather belletristic texts - still some of the least explored terrain in all of Benjamin - is in important... mehr

     

    It is no accident that the figuration of rewriting as copying is an image from "One Way Street". This apparently casual assemblage of small, rather belletristic texts - still some of the least explored terrain in all of Benjamin - is in important ways the key to all of Benjamin’s later writing, and especially that writing based on the form of the "Denkbild" or figure of thought. In what follows, I will concentrate on one set of paired examples in order to demonstrate in a more focused way the practice of rewriting and its effects: on the relationship between "Berlin Childhood around 1900" and "One Way Street".

     

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    DDC Klassifikation: Literatur und Rhetorik (800)
    Sammlung: Leibniz-Zentrum für Literatur- und Kulturforschung (ZfL)
    Schlagworte: Benjamin, Walter; Textproduktion; Literaturproduktion; Berliner Kindheit um neunzehnhundert; Einbahnstraße; Erinnerung
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  10. The treacherous architecture of the mind in Christopher Nolan's 'Inception'

    Nolan brings a fairly recognizable style to all his movies, often described as "dark" or "gritty." The tone is relentlessly serious, and the narratives are infused with the ambiguity and pessimism of film noir. His protagonists are, without... mehr

     

    Nolan brings a fairly recognizable style to all his movies, often described as "dark" or "gritty." The tone is relentlessly serious, and the narratives are infused with the ambiguity and pessimism of film noir. His protagonists are, without exception, tortured, obsessed men, struggling with the loss of loved ones or past mistakes. Not only do these men face an uncaring world with murky morality, their sense of self is also unstable. To go along with the faulty memories and self-deceptions of his characters, Nolan also has a knack for misleading his audience with convoluted narratives. As Fisher puts it, he specializes in puzzles that can't be solved. 'Inception', to my mind, makes an excellent showcase for all these themes. Therefore, through an examination of its use of space and architecture as metaphors for the mind, I aim to determine the concept of the malleable self that underlies all of Nolan's movies.

     

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  11. The concept of the lupo mannaro in the literary tradition of northern and southern Italy from the 19th to the 21st century : a comparative analysis.

    This introductory analysis on the subject of werewolves in the Greek and Roman worlds in its legendary, mythical, scientific and medical dimension emphasizes an intrinsic combination of negative and positive aspects, human and non-human factors, and... mehr

     

    This introductory analysis on the subject of werewolves in the Greek and Roman worlds in its legendary, mythical, scientific and medical dimension emphasizes an intrinsic combination of negative and positive aspects, human and non-human factors, and ancient and modern components, laying the groundwork for the study of the gendered duplicity of the werewolf's Self in the modern and contemporary literature of southern and northern Italy. In this presentation of the werewolf motif on the Italian literary panorama from the 19th to the 21st century through an overview of short stories and novels, we will examine the writers who have combined ancient rural legends with metropolitan reveries to underscore the complexity and obscure double life of the werewolf.

     

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    DDC Klassifikation: Italienische, rumänische, rätoromanische Literaturen (850)
    Schlagworte: Werwolf; Literatur; Italienisch
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  12. The Future of the Noosphere

    In this article, a Koselleckian approach to the issue of time will be employed. In Koselleck's view, modernity has been characterized by a multiplicity of synchronous times, or as Helge Jordheim puts it, by "multiple temporalities". By temporality,... mehr

     

    In this article, a Koselleckian approach to the issue of time will be employed. In Koselleck's view, modernity has been characterized by a multiplicity of synchronous times, or as Helge Jordheim puts it, by "multiple temporalities". By temporality, Koselleck means something different than epochs or periodizations. More precisely, Jordheim asserts, Koselleck uses this term to reach for experiences of time, such as "progress, decadence, acceleration, or delay, the 'not yet' and the 'no longer', the 'earlier' or 'later than', the 'too early' and the 'too late', situation and the duration". Especially pertinent for this article is Koselleck's category of a horizon of expectations (Erwartungshorizont), understood as perceived prospects for the future. In both the noosphere and the Anthropocene discussion, the notion of an Age of Man seems to merge different timescales into one another, or, as stated by one of the most prominent scientists in the early debate, "The division of historical and geological time is levelled out for us". This article examines the temporality implied in the noosphere concept in order to formulate a specific question regarding the Anthropocene. The article is thus intended to contribute to the on-going examination of the Anthropocene concept by way of historicising its temporality.

     

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    DDC Klassifikation: Philosophie und Psychologie (100); Naturwissenschaften und Mathematik (500)
    Sammlung: Leibniz-Zentrum für Literatur- und Kulturforschung (ZfL)
    Schlagworte: Anthropozän; Begriff; Noosphäre; Anthropozentrismus; Zukunft
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  13. Reinhart Koselleck and 'Begriffsgeschichte' in Scandinavia

    The reception of Reinhart Koselleck's oeuvre in Scandinavia has not been unified. This differences are due in part to the different languages and the rather different academic cultures in the Nordic countries. While German is widely read and... mehr

     

    The reception of Reinhart Koselleck's oeuvre in Scandinavia has not been unified. This differences are due in part to the different languages and the rather different academic cultures in the Nordic countries. While German is widely read and understood in Denmark, it is less popular in Finland, Norway, and Sweden. The need for translations and mediation through other languages differs from country to country, which makes a common Nordic reception hard to assess. Moreover, the scholars who have been instrumental in the reception and elaboration of Koselleck's thought have not typically worked within a single, delineated national space, making the notion of national receptions itself difficult to defend. This trouble with national and regional reception might even lead one to ask if the foundation of the History of Political and Social Concepts Group (known since 2012 as the History of Concepts Group) at the Finnish Institute in London in 1998 was a specifically Finnish endeavor or a Nordic one. Although the meeting was co-initiated by Kari Palonen and hosted by Henrik Stenius, the director of the Institute at the time, the group’s outlook was from the very beginning an international one. Similarly confounding are the conditions surrounding the only intellectual biography about Koselleck to date. It was written by the Danish scholar Niklas Olsen as his PhD thesis at the European University Institute and later published as a book by an American publishing house. In this respect, it can hardly be seen as a distinctly Danish or Scandinavian effort. Still, there has been a strong Scandinavian element within the international reception of Koselleck and 'Begriffsgeschichte'. As a result, scholars have produced translations of Koselleck's writings, publications inspired by his 'Geschichtliche Grundbegriffe', and theoretical projects that attempt to expand the limits of conceptual history. Institutionally, conceptual history has been very visible in the Nordic countries. The History of Concepts Group has held conferences in Copenhagen (2000), Tampere (2001), Uppsala (2006), and Helsinki (2012). The international summer school in conceptual history took place in Helsinki (2005–2012) and since then has convened in Aarhus and Copenhagen. By contrast, the irst conference in Germany did not take place until 2014 in Bielefeld.

     

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    Sammlung: Leibniz-Zentrum für Literatur- und Kulturforschung (ZfL)
    Schlagworte: Koselleck, Reinhart; Begriffsgeschichte <Fach>; Rezeption; Skandinavien
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  14. Anthropocentric Ecologies and the "Ecological Native" in Native American, New Zealand Maori, and Aboriginal Taiwanese Literatures
    Erschienen: 08.06.2017

    The present article analyzes a prominent yet relatively understudied contact space among Native American, New Zealand Maori, and aboriginal Taiwanese literatures: the struggle of indigenous peoples to negotiate optimal relationships between... mehr

     

    The present article analyzes a prominent yet relatively understudied contact space among Native American, New Zealand Maori, and aboriginal Taiwanese literatures: the struggle of indigenous peoples to negotiate optimal relationships between themselves and the natural world, particularly in light of capitalist modernity and globalization. Many indigenous narratives draw sharp distinctions between native peoples and outsiders, predictably portraying the former as protectors and the latter as destroyers of both nature and indigenous local cultures. The Native American Chickasaw writer Linda Hogan's (1947-) novel 'People of the Whale' (2008), the Maori writer Patricia Grace's (1937-) novel 'Patiki' (1986), and the aboriginal Taiwanese writer Topas Tamapima's short story "Zuihou de lieren" are no exception. But these texts also problematize notions of the so-called "ecological native." They do so most conspicuously by revealing the ambiguous relationships those peoples believed closest to nature have with the nonhuman world, that is to say their environmental ambiguity ('ecoambiguity') (Thornber 2012).

     

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    DDC Klassifikation: Biowissenschaften; Biologie (570); Literatur und Rhetorik (800)
    Sammlung: Synchron. Wissenschaftsverlag der Autoren
    Schlagworte: Ökologie; Indianer; Maori; Literatur; Vergleichende Literaturwissenschaft; Indigenes Volk; Taiwan
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  15. "I Am a Hottentot" : africanist mimicry and green xenophilia in Hans Paasche and Karen Blixen
    Erschienen: 12.06.2017

    Claims that industrialized western countries must reform their environmental practices have often been made with reference to less-developed non-western societies living in greater "harmony" or "balance" with the natural world. Examples of what I... mehr

     

    Claims that industrialized western countries must reform their environmental practices have often been made with reference to less-developed non-western societies living in greater "harmony" or "balance" with the natural world. Examples of what I call green xenophilia (from the Greek "xenos", meaning strange, unknown or foreign, and "philia", meaning love or attraction), are myriad, wide-ranging and culturally dispersed. They range from the appearance of the iconic "crying Indian" in anti-pollution TV and newspaper spots in the months leading up to the first Earth Day on April 22 1970 to numerous environmentalist individuals' and groups' use of the fabricated "Chief Seattle's Speech" as an authoritative touchstone of ecological consciousness, and from the British Schumacher College's endorsement of India as a source of simplicity, holism, humility, vegetarianism etc. to leading deep ecologists' advocacy of East Asian religions (especially Buddhism, Jainism and Taoism) as "biocentric" alternatives to "anthropocentric" Christianity (Rolston 1987; Dunaway 2008; Krupat 2011; Corrywright 2010). Invocations of non-western cultures, identities and worldviews have proved potent heuristic devices, enabling greens both to critique the status quo and to gesture (however schematically) towards the possibility of alternatives. Pervasive media-borne ideas and images like "the Green Tibet" (Huber 1997) and "the ecological Indian" (Krech 1999) have given environmentalist ideas about the good life physical incarnation, making them seem less remote and abstract. Yet the prevalence of xenophile dis course has also made environmentalism vulnerable to recurrent accusations of romantic primitivism, orientalism and exoticism, as western greens have sometimes (though not always) appeared to buttress traditional socio-cultural norms in the very act of challenging them (Guha 1989; Lohmann 1993; Bartholomeusz 1998). What is gained and what is risked when western greens speak about, with, for or as "the other"? In this essay I engage with two early-twentieth-century North European writers, the German Hans Paasche (1881-1921) and the Dane Karen Blixen (1885-1962), whose works bring this question to the forefront. Critical of European industrialization, and awkwardly positioned vis-a-vis their upper-class social milieus, Paasche and Blixen wrote as self-made "Africans", testing the limits between colonialism, anti-colonialism and emergent forms of environmentalism and green" lifestyle reform. More precisely, Paasche in "Die Forschungsreise des Afrikaners Lukanga Kukara ins Innerste Deutschland" ("The African Lukanga Mukara's Research Joumey into the Innermost of Germany" (1912-1913) and Blixen in "Out of Africa" (1937) deploy the ambiguous form of mimicry that Susan Gubar labels "racechange", impersonating or appropriating culturally other voices and perspectives on animals, food, physical embodiment and human-natural relations (Gubar 1997). Paasche and Blixen, I argue, used their considerable intercultural insight to construct images of Africa that they hoped would stand in redemptive contrast to the humanly and environmentally ruinous beliefs and practices of European modernity. I am interested in the acts of ethnic and textual self-alienation that these writers perform because they highlight the discursive, ethical and political ambiguities of green xenophilia - ambiguities that can be explored from different positions within the developing field of ecocritical studies.

     

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  16. Comparison - Method or Ethos?
    Erschienen: 13.07.2017

    Comparatists have always had misgivings about the concept of comparison. The status accorded to comparison within Comparative Literature is far from dear. Although the discipline's very name derives from the concept, we are not quite sure what... mehr

     

    Comparatists have always had misgivings about the concept of comparison. The status accorded to comparison within Comparative Literature is far from dear. Although the discipline's very name derives from the concept, we are not quite sure what comparison refers to. Does it define what we do? Does it delineate a field of study, a range of objects?

     

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    DDC Klassifikation: Literatur und Rhetorik (800)
    Sammlung: Synchron. Wissenschaftsverlag der Autoren
    Schlagworte: Vergleichende Literaturwissenschaft; Methode
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  17. Pre-established harmony between parental and personal choice of the partners : masked encounters in Ludvig Holberg's 'Mascarade', Carlo Goldoni's 'I Rusteghi' and Georg Büchner's 'Leonce und Lena'
    Erschienen: 11.09.2017

    The following essay in comparative literature focuses on three comedies that perhaps satisfy the aforementioned conditions, namely Ludvig Holberg's 'Mascarade' of 1724, Carlo Goldoni's 'I Rusteghi' of 1760, and Georg Büchner's 'Leonce und Lena' of... mehr

     

    The following essay in comparative literature focuses on three comedies that perhaps satisfy the aforementioned conditions, namely Ludvig Holberg's 'Mascarade' of 1724, Carlo Goldoni's 'I Rusteghi' of 1760, and Georg Büchner's 'Leonce und Lena' of 1836. My interest is typological, not genealogical, i.e. I do not claim that the later authors knew the earlier dramas; for the three authors belong to different cultures and write their texts in different languages - Danish, Venetian, and German. Still, even if am not interested in the question, I cannot exclude such knowledge either. There are similarities not only in the main structure, but also in the details; and Holberg is possibly known to Goldoni and certainly to Büchner.

     

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    Schlagworte: Büchner, Georg; Leonce und Lena; Holberg, Ludvig; Mascarade; Goldoni, Carlo; I rusteghi; Vergleichende Literaturwissenschaft
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  18. Playing False : representations of Betrayal
    Erschienen: 08.11.2017

    Tagungsbericht: Playing False : representations of Betrayal 16. bis 17. September 2011, Lincoln College, Oxford University From antiquity through the present, from the political sphere to the most personal relationships, betrayal is a ubiquitous and... mehr

     

    Tagungsbericht: Playing False : representations of Betrayal

    16. bis 17. September 2011, Lincoln College, Oxford University

     

    From antiquity through the present, from the political sphere to the most personal relationships, betrayal is a ubiquitous and multifaceted phenomenon. Because of its many forms, however, betrayal demands an intensive examination within an interdisciplinary forum that transcends the narrower, political or literary spheres of betrayal, and that strives to address the multiplicity of its representations, rather than reducing it to a single definition. It is precisely such a forum that the conference, "Playing False: Representations of Betrayal" created, which Dr. Betiel Wasihun and Kristina Mendicino organized.

     

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    Schlagworte: Kongress; Verrat <Motiv>; Literatur; Untreue <Motiv>
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  19. The Strange Case of 'The Beach of Falesá' in Soviet Russia
    Erschienen: 04.12.2017

    Though one should be very careful with reaching conclusions about the social views conveyed in 'The Beach of Falesá', and there are many opinions on the story's social message, one of them is "the exposure of white racism" (Menikoff 1984,57) and... mehr

     

    Though one should be very careful with reaching conclusions about the social views conveyed in 'The Beach of Falesá', and there are many opinions on the story's social message, one of them is "the exposure of white racism" (Menikoff 1984,57) and imperialism. The logical question, why this country, which is declaring itself a bulwark against the world's imperialism, would disapprove of such novel, reasonably appears. And the censoring of it could seem a complete non sequitur. Which 'ideas' could make this novel not suitable for an average Soviet reader in the eyes of the Soviet censorship?

     

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    Schlagworte: Stevenson, Robert Louis; The beach of Falesá; Rezeption; Sowjetunion
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  20. The Rational and the Impossible
    Erschienen: 19.12.2017

    I shall take a look at a cluster of problems: the relation between fictional and actual worlds, between fictionality and narration, between action and rationality, between action and agent or subject, and between world, enunciation and subject in... mehr

     

    I shall take a look at a cluster of problems: the relation between fictional and actual worlds, between fictionality and narration, between action and rationality, between action and agent or subject, and between world, enunciation and subject in light of two important theoretical works, both from 1991. My choice of references is not entirely arbitrary: their basic approach shows certain similarities that underline the shortcomings of both in dealing with literature, in spite of the stimulating arguments they unfold. But they also show marked differences that allow us to develop their argument further. The books are Paisley Livingston's 'Literature and Rationality' and Marie-Laure Ryan's 'Possible Worlds, Artificial Intelligence, and Narrative Theory'.

     

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    Schlagworte: Literaturtheorie; Erzähltheorie; Rationalität; Handlung; Literatur; Naturwissenschaften; Philosophie; Künstliche Intelligenz; Mögliche Welt
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  21. 'Europe' and 'The Islamic World' : Perceptions and Stereotypes

    Pope Benedict XVI’s Regensburg lecture has been exposed by some learned voices of 'the Muslim world' as alluding, by the means of one particular quotation, to age-old stereotypes about Islam being an essentially violent creed in which moderation... mehr

     

    Pope Benedict XVI’s Regensburg lecture has been exposed by some learned voices of 'the Muslim world' as alluding, by the means of one particular quotation, to age-old stereotypes about Islam being an essentially violent creed in which moderation through reason has no legitimate place, and of representing Muhammadas an evil and inhuman man who preached that Islam should be spread by the sword. While none of these presumably 'Muslim' voices deny that the Pope has the right to express his opinions, even when they are plainly wrong in the face of historic facts that show how Islam and Christianity were spread (or were made to spread) across the world, he is criticised for a host of omissions in terms of intellectual honesty and factual accuracy. These omissions, it is argued here, cast an unfortunate light on the compatibility of scientific and religious rationality much advocated by the Pope in his 12 September 2006 lecture. This flagrant 'performative contradiction' (Habermas) leaves room for speculation about the true aim of the speech. Is Benedict XVI's appeal to theology as a legitimate academic discipline a credible attempt to explicate Roman Catholicism's rightful place in a modern world governed by liberal democracy and ethical-political pluralism, or is it a reflection of a move to restore the age-old, intolerant, anti-scientific, and anti-democratic legacy of the pre-Vatican II Catholic Church?

     

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    Schlagworte: Katholizismus; Islam; Globalisierung; Pluralismus
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  22. The split of reason and the postcolonial backlash
    Erschienen: 23.11.2011

    Let’s not forget that 1492, one of the first landmarks of Modernity, was both the year of the conquest of the Americas and of the fall or of the Reconquista of Granada, both of inner and outer ethnic cleansing of the nation state; that the national... mehr

     

    Let’s not forget that 1492, one of the first landmarks of Modernity, was both the year of the conquest of the Americas and of the fall or of the Reconquista of Granada, both of inner and outer ethnic cleansing of the nation state; that the national state was a colonial state and is now a securitarian state, that colonialism was the very form of Western Modernity, that the French Revolution itself was colonial, that the leader of the first Black revolutionary independence movement, Toussaint Louverture (Haiti), died in a French prison though inspired by the French Revolution. - No-one has access to reason as whole: there is no such thing as the whole of Reason, or Reason as a whole, or the Totality of reason. Reason is patched up of disconnected bits and pieces that reside at different addresses.

     

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    Schlagworte: Postkolonialismus
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  23. Cultural translation : a value or a tool? Let’s start with Gramsci!
    Erschienen: 23.11.2011

    Ein Vordenker, der in der internationalen Diskussion um « cultural translation » so gut wie nie diskutiert wird, ist Antonio Gramsci. Der Philosoph aus Sardinien, von Kindes Tagen an in Zweisprachigkeit (Sardisch-Italienisch) geübt, hat ein feines... mehr

     

    Ein Vordenker, der in der internationalen Diskussion um « cultural translation » so gut wie nie diskutiert wird, ist Antonio Gramsci. Der Philosoph aus Sardinien, von Kindes Tagen an in Zweisprachigkeit (Sardisch-Italienisch) geübt, hat ein feines Sensorium für kulturelle Differenzen ausgebildet. In seinen Gefängnisjahren übersetzt er – als intellektuelles Training – aus dem Russischen und dem Deutschen ins Italienische, und in den Gefängnisheften setzt er sich wiederholt mit dem Begriff der traducibilità (Übersetzbarkeit) auseinander: Übersetzbarkeit von Sprachen, aber auch von Kulturen. Der Artikel geht den Linien nach, die von Gramscis Überlegungen zu der aktuellen Diskussion gezogen werden können, und diskutiert am Ende vergleichend die Positionen Homi K. Bhabhas und Gayatri Spivaks.

     

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    Schlagworte: Gramsci, Antonio; Übersetzung
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  24. From outer space to paradise? : Remapping Hawai'i in "Lilo and Stitch"

    Ever since the European discovery of the Hawaiian Islands by Captain James Cook in 1778, this island state has been shamelessly exploited economically and reimagined for a wide, mainly white, audience in the media. The island state continues to... mehr

     

    Ever since the European discovery of the Hawaiian Islands by Captain James Cook in 1778, this island state has been shamelessly exploited economically and reimagined for a wide, mainly white, audience in the media. The island state continues to occupy a unique place in public consciousness, evoking escapist fantasies of dazzling long, sandy beaches, spectacular sunsets, swaying palm trees, and beautiful hula dancers as well as skilled surfers enjoying perfect waves. Numerous novels, TV series, and movies have helped to foster this positive image, at the same time suppressing the dark side of colonial Hawaiian history in favor of a more convenient paradise image. Especially the American movie industry with films such as "Waikiki Wedding" (1937), "Blue Hawaii" (1961), "Paradise Hawaiian Style" (1966) or more recently "50 First Dates" (2004) and "Forgetting Sarah Marshall" (2008) has helped to create Hawai'i as a "fantasy-scape" for a larger audience. The majority of movies set on the island state imagine this place as a tropic paradise resort, mainly for wealthy white Americans, thus almost completely erasing the native population from the screen.

    Disney's animated movie "Lilo and Stitch" (2002) can be read along the lines of those preceding movies representing the islands solely as an ideal holiday destination and multicultural paradise as well. Thus, it seems not surprising that in 2002 Disney signed a $3.9 million marketing contract with the Hawaiian Visitors and Conventions Bureau (HVCB), which markets the islands under the control of the Hawai'i Tourism Authority, to promote Hawai'i as a family destination. However, on closer scrutiny, the movie indeed depicts trouble in paradise as it does not only depict Hawai'i as a heterotopic space where intergalactic immigration is possible but – on a more subtle level – criticizes American colonial practices and the forced annexation of the former independent kingdom, thereby rendering the island state still a highly contested space.

     

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    Schlagworte: Hawaii <Motiv>; Paradies <Motiv>; Heterotopie
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  25. Fulfilling desires : the spatial problems of Disney princesses and why their husbands-to-be are so much better off

    In 2013 Disney released its 53rd animated movie "Frozen". (Very) loosely based on Hans Christian Andersen's fairy tale "The Snow Queen", it tells the story of two sisters, one of which, Elsa, has the power to manipulate ice. Instead of making her the... mehr

     

    In 2013 Disney released its 53rd animated movie "Frozen". (Very) loosely based on Hans Christian Andersen's fairy tale "The Snow Queen", it tells the story of two sisters, one of which, Elsa, has the power to manipulate ice. Instead of making her the real villain of the film, Disney opted for a misunderstood and suppressed young woman, who flees her castle, which she deems a prison, when her subjects find out about her powers. Her younger sister Anna vows to bring her back and to show everyone that her "sister's not a monster. [i]t was an accident. [...] So [Anna] needs to go after her." "Frozen" is the story of the re-bonding of two sisters and Elsa even saves her kid sister eventually by showing Anna that she truly loves her and not some prince. According to Stephen Holden, it is supposed to be a story that "shakes up the hyper-romantic "princess" formula that has stood Disney in good stead for decades and that has grown stale." Holden's review reverberates a general agreement that "Frozen" is finally a movie that can be truly enjoyed by both sexes and that does not promote the idea that love triumphs over anything else.

     

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    Schlagworte: Prinzessin <Motiv>; Walt Disney Company
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