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  1. "Prag - Stadt und Mutter Israels"
    wo es nicht nur "... bodelt und werfelt und kafkat und kischt ..." ; weniger bekannte Schriftsteller
    Erschienen: 2007

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    Übergeordneter Titel: In: Aufbau; Zürich : JM Jüdische Medien AG, 1934-; 72, 2007, H. 3, S. 27-28; 30 x 23 cm; bis 2004: 46 x 31,5 cm (Berliner Format)
    Schlagworte: Jüdische Literatur
  2. O mal-estar da "Gerechtigkeit"
    Erschienen: 2008

    "Der Fall Maurizius" by Jakob Wassermann was first published in 1928. It is set partly in 1908 Germany and partly during the Weimar Republic. In this work, Wassermann criticizes German pragmatism by depicting the State bureaucracy as the absolute... mehr

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    "Der Fall Maurizius" by Jakob Wassermann was first published in 1928. It is set partly in 1908 Germany and partly during the Weimar Republic. In this work, Wassermann criticizes German pragmatism by depicting the State bureaucracy as the absolute power over citizens, even after the Imperial Era. Disgusted with the mismanagement of the justice system and with the perverse character of those in charge, the author renders German pragmatism as non-adherence to the moral values supposedly justifying the State apparatus – in particular, as a breach of the "Gerechtigkeit" principle. The harmless innocence of the adolescent Etzel von Andergast, the only child of a well-known prosecutor, highlights this violation of justice. At the same time, Waremme is a sinister character whose Jewish parents fled from Prussian-occupied Poland. He breaks with his ancestors' moral values and is eager to play a key role in the German Nationalistic movement. However, he feels frustrated with his project of cultural assimilation and is pushed towards the outskirts of a bewildered society. The crisis of values and transgression of justice become the emblems of Wassermann’s generation. Em "Der Fall Maurizius", romance de Jakob Wassermann de 1928, parcialmente ambientado em 1908, à época da República de Weimar, o autor critica o pragmatismo alemão, apoiado numa burocracia de estado que, mesmo depois do fim do Império, continua a exercer o poder de maneira absoluta. Wassermann revolta-se contra a má administração da justiça, e contra o caráter perverso daqueles que, tendo se apoderado do aparelho estatal, arrogam a si mesmos o papel de representantes dos melhores princípios do humanismo alemão. O pragmatismo, assim, apresenta-se como a falsificação daqueles valores que supostamente o legitimariam – notadamente, do princípio de Justiça, "Gerechtigkeit". A inocência de um adolescente, Etzel von Andergast, filho de um grande promotor, é o que traz à luz este estado de adulteração. Ao mesmo tempo, a figura de Waremme, descendente de judeus provenientes de regiões da Polônia ocupadas pela Prússia desde 1772, é uma figura sinistra, que rompeu com o legado ético de seus antepassados, pretendendo exercer um papel de destaque no movimento nacionalista alemão, para frustrar-se e ocupar posição marginal numa sociedade repleta de desencaminhados e perplexos. Desta forma o autor representa as aporias de uma geração que sente na pele esse exílio da justiça e a crise generalizada de valores.

     

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    Übergeordneter Titel: In: Pandaemonium Germanicum; São Paulo : Departamento de Letras Modernas, Faculdade de Filosofia, Letras e Ciências Humanas, Universidade de São Paulo, 1997-; Band 12 (2008), Seite 23-44; Online-Ressource
    DDC Klassifikation: Literaturen germanischer Sprachen; Deutsche Literatur (830)
    Schlagworte: Jüdische Literatur; Assimilation <Soziologie, Motiv>; Gerechtigkeit <Motiv>; Weimarer Republik <Motiv>; Wertkrise
    Weitere Schlagworte: Wassermann, Jakob (1873-1934): Der Fall Maurizius
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  3. Fora dos muros: entre a "Bildung" e a Revelação
    Erschienen: 2009

    This article discusses the change of paradigms perceived in Germany's Jewish community in the first decades of the 19th. Century, as a result of the fall of the walls which until that time separated Jews from their Christian German neighbours. The... mehr

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    This article discusses the change of paradigms perceived in Germany's Jewish community in the first decades of the 19th. Century, as a result of the fall of the walls which until that time separated Jews from their Christian German neighbours. The triumph of the ideas of Illuminism and the rapid penetration of these ideas in a community which longed for social integration, and which had hitherto been discriminated because of its ethnic and religious background, stimulated the adoption of new world views and new concepts of nationality and spirituality among Jews who had recently left the walls of the Ghettoes behind. One of the central passages in this change process is described by Berthold Auerbach (1812-1882) as the transformation of the idea of 'Revelation' into 'Bildung' – a cardinal concept in the 19th Century German culture. This seems to explain German Jews' affinity with the humanistic culture of their time: it now appears to occupy the central role which had hitherto been reserved to religious studies. Este artigo trata da rápida substituição de paradigmas que se processa no seio da comunidade judaica alemã nas primeiras décadas do século 19, como resultado da derrubada dos muros que, até então, separavam os judeus dos alemães cristãos. O triunfo das idéias do Iluminismo bem como sua rápida penetração no âmbito de uma comunidade ansiosa por integração numa sociedade que prometia a igualdade entre todos os seus membros, independentemente de sua origem étnica ou religiosa, estimulou, entre os judeus egressos dos guetos, a adoção de novas visões de mundo e de novos conceitos de nacionalidade e espiritualidade. Uma das passagens centrais nesse processo de mudança é descrita pelo escritor Berthold Auerbach (1812-1882) como a transformação da idéia de 'Revelação', central à tradição judaica, em 'Bildung', fundamental na cultura alemã do século 19. Trata-se de uma mudança de paradigmas que explica, de certa forma, a grande afinidade dos judeus do mundo de língua alemã com a reflexão humanística de seu tempo, que parece ocupar o lugar privilegiado antes reservado aos estudos de caráter religioso.

     

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    Übergeordneter Titel: In: Pandaemonium Germanicum; São Paulo : Departamento de Letras Modernas, Faculdade de Filosofia, Letras e Ciências Humanas, Universidade de São Paulo, 1997-; Band 13 (2009), Seite 74-91; Online-Ressource
    DDC Klassifikation: Literaturen germanischer Sprachen; Deutsche Literatur (830)
    Schlagworte: Deutsch; Literatur; Jüdische Literatur; Assimilation <Soziologie>
    Weitere Schlagworte: Auerbach, Berthold (1812-1882)
    Umfang: Online-Ressource
  4. Lena Gorelik: "... nicht besonders religiös"
    deutsch-jüdische Literatur der "dritten" Generation
    Erschienen: 2014

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    Übergeordneter Titel: In: Freiburger Rundbrief; Freiburg, Br. : Freiburger Rundbrief, 1953; N.F. 21(2014), 1, Seite 42-54

    Schlagworte: Jüdische Literatur; Moderne Literatur
    Weitere Schlagworte: Gorelik, Lena (1981-)
  5. Der hebräische Text von Psalm 71,15 im Sefer ha-Kuzari von Jehuda ha-Levi und die Peschitta zur Stelle
    Erschienen: 2013

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    FTHAT097618/158/MSH
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    Theologicum, Evangelisches und Katholisches Seminar, Bibliothek
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    Übergeordneter Titel: In: Biblische Notizen; Freiburg : Herder, 1976; 158(2013), Seite 51-54

    Schlagworte: Textgeschichte; Hebräisch; Mittelalter; Jüdische Literatur
  6. "Translation and Midrash completely fused together"? The form of the Targums to canticles, lamentations and Qohelet
    Erschienen: 2011

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    Übergeordneter Titel: In: Aramaic studies; Leiden : Brill, 2003; 9(2011), 1, Seite 83-99

    Schlagworte: Aramäisch; Bibelübersetzung; Jüdische Literatur; Strukturanalyse; Midrasch
  7. The Song of Songs from the Bible to the Mishnah
    Erschienen: 2010

    Beginning in the second and third centuries C.E., both Christian and rabbinic literature evince a flowering of interpretation of Song of Songs. Evidence for sustained interpretation of Song of Songs before the second century C.E. is, however, scant.... mehr

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    Beginning in the second and third centuries C.E., both Christian and rabbinic literature evince a flowering of interpretation of Song of Songs. Evidence for sustained interpretation of Song of Songs before the second century C.E. is, however, scant. The aim of this article is to address the historical question of when we can detect the emergence of interpretation of Song of Songs in extant literature before the advent of a formal commentary on Song of Songs in both Judaism and Christianity in the third century C.E. This article suggests that the date for the first interpretations of Song of Songs can now be firmly pushed back from the beginning of the second century C.E. to the close of the first century C.E. Employing recent methodological work in biblical studies on intertextuality and literary allusions and echoes, I argue that the interpretation of Song of Songs as a divine love song appears first in extant Jewish literature after the destruction of the Second Temple in 4 Ezra and Revelation. Both 4 Ezra and Revelation strongly emphasize the role of the male character of Song of Songs in bringing redemption. Both texts look forward to a final eschatological victory for God and the faithful, portrayed in part with language drawn from Song of Songs. Song of Songs, read apocalyptically and as a divine love song, is one of many literary referents used to reassure their readers of God's fidelity and love.

     

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    Übergeordneter Titel: In: Hebrew Union College-Jewish Institute of Religion; Hebrew Union College annual; Cincinnati, Ohio : College, 1953; 81(2010), Seite 43-66

    Schlagworte: Textgeschichte; Interpretation; Jüdische Literatur; Rabbinische Literatur; Frühchristentum; Hermeneutik
  8. Broken German
    Tomer Gardis literarische Einmischung in die deutsche Gegenwart und Geschichte
    Autor*in: Betten, Anne
    Erschienen: 2018

    Staats- und Universitätsbibliothek Hamburg Carl von Ossietzky
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    Übergeordneter Titel: Enthalten in: Chilufim; Wien : Phoibos, 2006; 24(2018), Seite 31-69

    Schlagworte: Jüdische Literatur; Deutsch
  9. Bibliographie aller ins Deutsche übersetzten Werke der hebräischen Literatur
    bis Sommer 1997
    Autor*in:
    Erschienen: 1998

    Landeskirchliche Zentralbibliothek - Bibliothek des Evangelischen Oberkirchenrats
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    Übergeordneter Titel: In: Judaica; Zürich : Zürcher Institut für Interreligiösen Dialog (ZIID), 1945; 54(1998), 1/2, Seite 77-94

    Schlagworte: Jüdische Literatur; Bibliografie
  10. Ein aschkenasisches Einbandfragment des "Aruch" von Natan ben Jechiel aus Rom
    Erschienen: 2009

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    Übergeordneter Titel: In: Judaica; Zürich : Zürcher Institut für Interreligiösen Dialog (ZIID), 1945; 65(2009), 4, Seite 344-356

    Schlagworte: Bucheinband; Fragment; Aschkenasim; Textgeschichte; Hebräisch; Jüdische Literatur
    Weitere Schlagworte: Natan ben Yeḥiʾel (1035-1106)
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    S. 350.352: Edition des Fragments ; S. 351: Faksimile-Abbildung ; S. 353-356: Übersetzung

  11. Literarische Begegnungen mit Judentum und Islam
    Erschienen: 2016

    Evangelisches Bildungszentrum Haus Birkach, Bibliothek
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    Übergeordneter Titel: Enthalten in: Katechetische Blätter; Ostfildern : Matthias Grünewald Verlag in der Schwabenverlag AG, 1875; 141(2016), 2, Seite 100-103

    Schlagworte: Moderne Literatur; Judentum; Islam; Jüdische Literatur
  12. O mal-estar da "Gerechtigkeit"
    Erschienen: 2008

    "Der Fall Maurizius" by Jakob Wassermann was first published in 1928. It is set partly in 1908 Germany and partly during the Weimar Republic. In this work, Wassermann criticizes German pragmatism by depicting the State bureaucracy as the absolute... mehr

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    "Der Fall Maurizius" by Jakob Wassermann was first published in 1928. It is set partly in 1908 Germany and partly during the Weimar Republic. In this work, Wassermann criticizes German pragmatism by depicting the State bureaucracy as the absolute power over citizens, even after the Imperial Era. Disgusted with the mismanagement of the justice system and with the perverse character of those in charge, the author renders German pragmatism as non-adherence to the moral values supposedly justifying the State apparatus – in particular, as a breach of the "Gerechtigkeit" principle. The harmless innocence of the adolescent Etzel von Andergast, the only child of a well-known prosecutor, highlights this violation of justice. At the same time, Waremme is a sinister character whose Jewish parents fled from Prussian-occupied Poland. He breaks with his ancestors' moral values and is eager to play a key role in the German Nationalistic movement. However, he feels frustrated with his project of cultural assimilation and is pushed towards the outskirts of a bewildered society. The crisis of values and transgression of justice become the emblems of Wassermann’s generation. Em "Der Fall Maurizius", romance de Jakob Wassermann de 1928, parcialmente ambientado em 1908, à época da República de Weimar, o autor critica o pragmatismo alemão, apoiado numa burocracia de estado que, mesmo depois do fim do Império, continua a exercer o poder de maneira absoluta. Wassermann revolta-se contra a má administração da justiça, e contra o caráter perverso daqueles que, tendo se apoderado do aparelho estatal, arrogam a si mesmos o papel de representantes dos melhores princípios do humanismo alemão. O pragmatismo, assim, apresenta-se como a falsificação daqueles valores que supostamente o legitimariam – notadamente, do princípio de Justiça, "Gerechtigkeit". A inocência de um adolescente, Etzel von Andergast, filho de um grande promotor, é o que traz à luz este estado de adulteração. Ao mesmo tempo, a figura de Waremme, descendente de judeus provenientes de regiões da Polônia ocupadas pela Prússia desde 1772, é uma figura sinistra, que rompeu com o legado ético de seus antepassados, pretendendo exercer um papel de destaque no movimento nacionalista alemão, para frustrar-se e ocupar posição marginal numa sociedade repleta de desencaminhados e perplexos. Desta forma o autor representa as aporias de uma geração que sente na pele esse exílio da justiça e a crise generalizada de valores.

     

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    Übergeordneter Titel: In: Pandaemonium Germanicum; São Paulo : Departamento de Letras Modernas, Faculdade de Filosofia, Letras e Ciências Humanas, Universidade de São Paulo, 1997-; Band 12 (2008), Seite 23-44; Online-Ressource

    DDC Klassifikation: Literaturen germanischer Sprachen; Deutsche Literatur (830)
    Schlagworte: Jüdische Literatur; Assimilation <Soziologie, Motiv>; Gerechtigkeit <Motiv>; Weimarer Republik <Motiv>; Wertkrise
    Weitere Schlagworte: Wassermann, Jakob (1873-1934): Der Fall Maurizius
    Umfang: Online-Ressource
  13. Fora dos muros: entre a "Bildung" e a Revelação
    Erschienen: 2009

    This article discusses the change of paradigms perceived in Germany's Jewish community in the first decades of the 19th. Century, as a result of the fall of the walls which until that time separated Jews from their Christian German neighbours. The... mehr

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    This article discusses the change of paradigms perceived in Germany's Jewish community in the first decades of the 19th. Century, as a result of the fall of the walls which until that time separated Jews from their Christian German neighbours. The triumph of the ideas of Illuminism and the rapid penetration of these ideas in a community which longed for social integration, and which had hitherto been discriminated because of its ethnic and religious background, stimulated the adoption of new world views and new concepts of nationality and spirituality among Jews who had recently left the walls of the Ghettoes behind. One of the central passages in this change process is described by Berthold Auerbach (1812-1882) as the transformation of the idea of 'Revelation' into 'Bildung' – a cardinal concept in the 19th Century German culture. This seems to explain German Jews' affinity with the humanistic culture of their time: it now appears to occupy the central role which had hitherto been reserved to religious studies. Este artigo trata da rápida substituição de paradigmas que se processa no seio da comunidade judaica alemã nas primeiras décadas do século 19, como resultado da derrubada dos muros que, até então, separavam os judeus dos alemães cristãos. O triunfo das idéias do Iluminismo bem como sua rápida penetração no âmbito de uma comunidade ansiosa por integração numa sociedade que prometia a igualdade entre todos os seus membros, independentemente de sua origem étnica ou religiosa, estimulou, entre os judeus egressos dos guetos, a adoção de novas visões de mundo e de novos conceitos de nacionalidade e espiritualidade. Uma das passagens centrais nesse processo de mudança é descrita pelo escritor Berthold Auerbach (1812-1882) como a transformação da idéia de 'Revelação', central à tradição judaica, em 'Bildung', fundamental na cultura alemã do século 19. Trata-se de uma mudança de paradigmas que explica, de certa forma, a grande afinidade dos judeus do mundo de língua alemã com a reflexão humanística de seu tempo, que parece ocupar o lugar privilegiado antes reservado aos estudos de caráter religioso.

     

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    Übergeordneter Titel: In: Pandaemonium Germanicum; São Paulo : Departamento de Letras Modernas, Faculdade de Filosofia, Letras e Ciências Humanas, Universidade de São Paulo, 1997-; Band 13 (2009), Seite 74-91; Online-Ressource

    DDC Klassifikation: Literaturen germanischer Sprachen; Deutsche Literatur (830)
    Schlagworte: Deutsch; Literatur; Jüdische Literatur; Assimilation <Soziologie>
    Weitere Schlagworte: Auerbach, Berthold (1812-1882)
    Umfang: Online-Ressource
  14. Capítulos de uma história de amor não correspondido: a memória da monarquia Austro-húngara e seus escritores judeus
    Verlag:  Universitätsbibliothek Johann Christian Senckenberg, Frankfurt am Main

    Este artigo propõe-se a mapear, por meio de seus registros literários, alguns momentos da longa e ambivalente história do processo de integração e assimilação dos judeus à cultura austro-alemã - uma história que se inicia já nos últimos anos do... mehr

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    Este artigo propõe-se a mapear, por meio de seus registros literários, alguns momentos da longa e ambivalente história do processo de integração e assimilação dos judeus à cultura austro-alemã - uma história que se inicia já nos últimos anos do século XVIII, e cujos reflexos literários reverberam século XXI adentro. A contraposição entre uma visão essencialista de cultura e outra fundamentada no conceito alemão de 'Bildung' é o princípio fundamental que opera nos diferentes desdobramentos desta história aqui analisados, e gera dúvidas e perplexidades ainda hoje significativas para o estudo da literatura austro-judaica. This article aims at tracing the contours of the long and ambivalent history of the integration and assimilation of Jews to Austro-German Culture, by means of some literary renderings of this phenomenon. The beginnings of this process are to be found in the late 18th century, but its literary reflections shine well into the 21st century. The contraposition between an essentialist understanding of culture and a different one, based on the German idea of 'Bildung', are at the core of the different developments of this process analyzed here, generating doubts and perplexities which are still significant for the study of Austro-Jewish literature.

     

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    Format: Online
    Weitere Identifier:
    Übergeordneter Titel: Enthalten in: Pandaemonium Germanicum; São Paulo : Departamento de Letras Modernas, Faculdade de Filosofia, Letras e Ciências Humanas, Universidade de São Paulo, 1997-; Band 24, Heft 44 (2021), Seite 30-50; Online-Ressource

    DDC Klassifikation: Literaturen germanischer Sprachen; Deutsche Literatur (830)
    Schlagworte: Literatur; Jüdische Literatur; Juden <Motiv>; Assimilation <Soziologie, Motiv>; Antisemitismus; Bildung