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John's Gospel
The Coptic Translations of its Greek Text -
Snapshots of Evolving Traditions
Jewish and Christian Manuscript Culture, Textual Fluidity, and New Philology -
John's Gospel
the Coptic translations of its Greek text -
John's Gospel
the Coptic translations of its Greek text -
John's Gospel
the coptic translations of its greek text -
John's Gospel
The Coptic Translations of its Greek Text -
Papyrus Bodmer III
an early Coptic version of the Gospel of John and Genesis -
Coptic treasures from the Vatican Library
a selection of Coptic, Copto-Arabic and Ethiopic manuscripts ; papers collected on the occasion of the Tenth International Congress of Coptic Studies, Rome, September 17th - 22nd, 2012 -
Pseudo-Cyril of Jerusalem On the Life and the Passion of Christ
A Coptic Apocryphon -
John's Gospel
the Coptic translations of its Greek text -
On the life and the passion of Christ
a Coptic apocryphon -
John's Gospel
the Coptic translations of its Greek text -
Corpus fontium Manichaeorum
Series Coptica -
The manuscripts of the Staatsbibliothek zu Berlin Preussischer Kulturbesitz ; Pt. 4, Homiletic and liturgical manuscripts from the White Monastery
with two documents from Thebes and two Old-Nubian manuscripts -
John's Gospel
the Coptic translations of its Greek text -
A fragment of the sahidic version of Luke
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Paul de Lagarde and the Coptic New Testament
a short note on archival material in the Lagarde papers -
Studies on Greek and Coptic Majuscule scripts and books
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"... thereafter he shut the door"
Matthew 25.10c in the "Schøjen Codex" ; a short note -
The Christian book in Egypt. Innovation and the Coptic tradition
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The impact of interpretation on the evolution of the church Slavonic Psalter text up to the fifteenth century
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The Sahidic apocalypse in early Islamic Egypt
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How to read the Greek text behind the Sahidic Coptic
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The Coptic version(s) of the book of Jesus Sirach
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Transitus Mariae
Beiträge zur koptischen Überlieferung ; mit einer Edition von P. Vindob. K 7589, Cambridge Add 1876 8 und Paris BN Copte 129 17 ff. 28 und 29